Why Japan is Called the Land of the Rising Sun
Ancient, China developed all of the hallmarks of advanced civilization, including written language, advanced cities, specialized labor and bronze technology, as much as 2000 years before Japan. As a result, China, and its culture, had an enormously large influence on the younger culture, sharing its philosophies, political structures, architecture, Buddhism, clothing styles and even its written language. In fact, the earliest known written account of Japan was found in a Chinese book.
With such a powerful influence, it stands to reason that, when Japan was described early in its development, it was from a Chinese perspective. And when the Chinese looked east to Japan, they looked in the direction of the dawn.
Early Japanese History
By the time the first Japanese ambassador was sent to the Chinese Han eastern capital in 57 AD, Japan was called Wa (Wo), a name that also designated the Japanese people. According to contemporary Chinese accounts, these early Japanese:
Lived on raw vegetables, rice and fish . . . had vassal-master relations, collected taxes, had provincial granaries and markets . . . [and] had violent succession struggles.
In the first century AD, one clan, the Yamato, began to dominate its neighbors, and by the 5th century AD, Yamato became a synonym for Japan. As a single, central government emerged, Japan increasingly followed Chinese culture, including its methods of administration.
By about 600 AD, the Prince Regent of Japan, Shotoku (574-622 AD), who was a big fan of Chinese culture, introduced a wide array of Chinese influences to Japan:
Under Shotoku’s direction, Confucian models of rank and etiquette were adopted . . . [He also] adopted the Chinese calendar, developed a system of highways, built numerous Buddhist temples, had court chronicles compiled, sent students to China to study Buddhism and Confucianism, and established formal diplomatic relations with China.
Prince Umayado [Prince Shotoku], in the year 607, at the time of the first embassy to the Sui dynasty, sent a letter to the Sui emperor, Yangdi, ‘from the Son of Heaven in the land where the sun rises to the Son of Heaven in the land where the sun sets.
Apparently, the Chinese were offended that Shotoku tried to put himself as “Son of Heaven” on the same plane as the Chinese emperor, also “Son of Heaven.”
Regardless, in 645 AD, according to Japanese history, a palace coup led to the introduction of the Taika (meaning “great change”) Reform. Intended to further centralize the government, the reform eliminated private ownership of lands and put them under the control of the centralized government – with the “people direct subjects of the throne.” As part of this reform, Nippon, Nihon (both meaning “origin of the sun”) and Dai Nippon (Great Japan) were used “in diplomatic documents and chronicles” in place of Wa (Wo).
In Chinese records, the change of the name was less well received and their accounts differ:
Nippon appeared in history only at the end of the 7th century. Old Book of Tang, one of the Twenty-Four Histories, stated that the Japanese envoy disliked his country’s name Wonguo and changed it to Nippon, or “Origin of the Sun.” Another 8th century chronicle, True Meaning of Shiji, however, states that the Chinese Empress Wu Zetian ordered a Japanese envoy to change the country’s name to Nippon.
Another Chinese account of the transformation, found in the official history of the Tang dynasty, the Xin Tang Shu, reported:
In . . . 670, an embassy came to the Court [from Japan] to offer congratulations on the conquest of Koguryo. Around this time, the Japanese who had studied Chinese came to dislike the name Wa and changed it to Nippon. According to the words of the Japanese envoy himself, that name was chosen because the country was so close to where the sun rises.
In any event, the name stuck, and for the last 1400 years or so, the world has referred to Japan as Nippon, the land of the rising sun.
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